[Canto 1]1. OM! To the Protector be

[Canto 1]
1. OM! To the Protector be homage paid, to You, praise of the bringer of veneration at the Feet of the Lord, everlastingly. The honoured Subtile in the profundity of meditation, Shiwa- Buddha is He, material-immaterial by nature, the honoured Illustrious Protector of Mountains, Protector of the protectorless He is surely, Ruler over the rulers of the world, the honoured Spirit of the spiritual, the Ideal, the Unconceivable of the unconceivable, Existing: there is an apparition of Him in the world.
2. Penetrating, mastering, pervading the whole of existence, Nirguna is He to the Wishnuite by denomination, to the yogin (adept in concentration): Ishwara, Porusa to Kapila, Jambhala in the material is He, being the Spirit of wealth, the Illustrious Wagindra is He, being the Spirit of material learn- ing, Manasija is He in the doctrine of love, at the removal of obstacles: Prayoga, Yamaraja is He, having for fruit the world's welfare.
3. Such is the purpose of him who praises His Feet: he is wishing to write in poetry the tale of the Prince, the honoured Illustrious Protector in Wilwa Tikta (Majapahit), our lord Rajasanagara, the powerful Ruler. Manifestly the Lord Protector's birth is He, doing away with the impurities of the realm. The whole of the Javanese country is most submissive, obedient; and even so are the other countries.
4. In the Shaka-year seasons-arrows-sun (1256 = 1334 A.D.), it is said, at his birth, the Prince has been inaugurated already as Prabhu, as a porphyrogenetos Protector in Kahuripan; the tokens of His being superhuman, wonderful, were: an earthquake, the earth rumbled, rain of ashes, thunder, flashes of lightning turning about in the sky, the mountain Kampud collapsed, annihilated were the bad people, the rascals, dead without a gasp.
5. Such is His definition: that He is Lord Girinatha in the material, having become a Prabhu, excellent. Such is the aspect during His reign: the whole of the Javanese country there is helpless, bowed, stooping, humble, the wipras (brahmins), kshatriyas (noblemen), waishyas (third estate) and shudras (commoners), the caturashrama (popular anchorites "Four Hermitages") alike versed in their set tasks. All of the bad people are giving up their evil minds, only fearing the manfulness of the honoured Prabhu.

Hasil (Bahasa Indonesia) 1:

[Canto 1]1. OM! To the Protector be homage paid, to You, praise of the bringer of veneration at the Feet of the Lord, everlastingly. The honoured Subtile in the profundity of meditation, Shiwa- Buddha is He, material-immaterial by nature, the honoured Illustrious Protector of Mountains, Protector of the protectorless He is surely, Ruler over the rulers of the world, the honoured Spirit of the spiritual, the Ideal, the Unconceivable of the unconceivable, Existing: there is an apparition of Him in the world.2. Penetrating, mastering, pervading the whole of existence, Nirguna is He to the Wishnuite by denomination, to the yogin (adept in concentration): Ishwara, Porusa to Kapila, Jambhala in the material is He, being the Spirit of wealth, the Illustrious Wagindra is He, being the Spirit of material learn- ing, Manasija is He in the doctrine of love, at the removal of obstacles: Prayoga, Yamaraja is He, having for fruit the world's welfare.3. Such is the purpose of him who praises His Feet: he is wishing to write in poetry the tale of the Prince, the honoured Illustrious Protector in Wilwa Tikta (Majapahit), our lord Rajasanagara, the powerful Ruler. Manifestly the Lord Protector's birth is He, doing away with the impurities of the realm. The whole of the Javanese country is most submissive, obedient; and even so are the other countries.4. dalam tahun Shaka musim-panah-matahari (= 1334 1256 A.D.), konon, pada kelahirannya, Pangeran telah diresmikan sudah sebagai Prabhu, sebagai pelindung di porphyrogenetos Kahuripan; Token keberadaan manusia super, indah, itu: gempa bumi, bumi bergemuruh, hujan atau abu, thunder, berkedip atau petir berputar tentang di langit, Gunung Kampud runtuh, seluruhnya binasa adalah orang jahat, bajingan, mati tanpa terengah.5. itulah definisinya: bahwa ia adalah Tuhan Girinatha dalam materi, menjadi Prabhu, sangat baik. Seperti itu adalah aspek yang selama masa pemerintahannya: seluruh negara Jawa tak berdaya, membungkuk, membungkuk, rendah hati, wipras (Brahmin), kaum Ksatriya saja (bangsawan), waishyas (ketiga estate) dan shudras (rakyat), caturashrama (populer Taosian "Kapel empat") sama berpengalaman dalam tugas mereka. Semua orang yang buruk memberi mereka pikiran jahat, hanya takut manfulness Prabhu dihormati.